Ampleforth Abbey

4 February 2012

The Rule of Saint Benedict

During his time at Monte Cassino, Saint Benedict wrote his monastic Rule, a practical book for those wishing to live the community or cenobitic life. He calls it "a little rule for beginners", setting down "nothing harsh, nothing burdensome". Saint Benedict's aim is to establish "a school of the Lord's service" where monks can devote themselves to their search for God.

The Latin word 'regula', normally translated 'rule' has its etymological origins in the word for 'trellis', a framework to enable ordered growth. These are not 'rules and regulations' but a framework upon which a willing soul can grow and flourish by God's good grace.

The approach offered by Saint Benedict is both sensible and humane, focussing on finding God in the ordinary circumstances of daily life. He advocates a balanced life of prayer and work, with all things done in moderation.

The text assumes that the Abbot should have the liberty to apply the Rule in any situation or circumstance. There is in it both a firmness of principle and a flexibility of application, thus ensuring that it has continued to guide and inspire monks, nuns and lay people for 1500 years.

A short reading from the Rule is read to the community each night at Compline. If you want to see that part of the Rule that is being read today, click here.

The picture above is shown courtesy of Muffet (from Flickr)

Some quotations from the Rule:

Prayer should be short and pure, unless perhaps it is prolonged under the inspiration of divine grace. Ch 20

If at Matins anyone comes after the Gloria Patri at the end of the first psalm (which we wish for this reason to be said quite deliberately and slowly), he is not to stand in his regular place in choir. Ch 43

At the door of the monastery, place a sensible old man who knows how to take a message and deliver a reply, and whose age keeps him from roaming about. Ch 66

Do not run away from the road that leads to salvation. It is bound to be narrow at the outset. But as we progress in this way of life and in faith, we shall run on the path of God's commandments, our hearts overflowing with the inexpressible delight of love. Prologue